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Professor Wally (Wallace H Provost Jr.)
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    Wallace H. Provost Jr.
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by Scott Provost - Monday, 25 April 2011, 05:51 pm
 
By Wallace Provost.
I have been trying to develop a conversation on the direct relationship between human beings and God. While I remain convinced that there is a much greater level of divine intervention than most people would be willing to admit, most of what I have heard has been couched in religious terms. I have no problem with religious explanations. What I am looking for is empirical data and I am convinced it is out there.

I am going to try a new strategy. I am going to invoke my special privileges of being an octogenarian and try a few provocative statements.

1. If you are a Christian then you probably agree with the assumption that the King James bible is the word of God and therefore it is necessarily true. However, the King James Bible is not that kind of document, it was developed to solve a cultural crisis in England by making the King of England the head of the Church. If you are a Muslim you may cling to the belief that the Koran is the word of God and therefore necessary truth. The Koran too, is not that kind of document. It was written by Mohamed to solve a cultural problem in Mecca. The Latin Vulgate Bible was developed by Gerome to solve a cultural problem in Rome.

There a few point to be made here. First, was there divine intervention in each of these cases? If you accept that there was, and I would agree with you, then it would be to our advantage to know something of the forces that brought these events into fruition?

The second point is that when you understand that the forces that brought about the development of the King James Bible and the Koran were essentially the same, then you might begin to wonder why there is friction between the two groups. I happen to think that if more Christians would read the Koran, many of them would find that they respected what was in it as much as most Muslims respect the Bible and Jesus.

I know there are a lot of people who will disagree with me. But, unlike my Philosophical papers where I backed up everything I said with scientific citations, here I am just trying to develop a dialog. I want to find out about things I do not know about. Until I find some empirical data to work with I can not apply my reasoning power to the problem.

I am a philosopher. Therefore I have no private access to knowledge. While reasoning must begin with knowledge, that knowledge must always be derived from something other than reasoning. Since I was trained in the philosophy of science, I turned to those who are committed to the scientific method for the knowledge I have applied my reasoning power to. Within the papers provided on this site you will find hundreds of references to over a hundred scientists, sociologists, and philosophers that I turned to for the facts I was using. Again, reasoning must begin with knowledge. To paraphrase Aristotle, valid reasoning from known facts results in a demonstration of the wisdom behind the bare facts and that is what I call understanding.

I have already explained my position on science and knowledge in the most successful of my published papers, "Science as Paradigmatic complexity." If you have questions I refer you to that paper which is available on this site. However, though I have spent the last forty years, half of my lifetime, developing what you find here, I have become painfully aware that not all wisdom can be found through science alone.

The work you find here leads to the conclusion that there are two forces that have led to the ultimate emergence of everything that exists in the universe. Evolution, or the tendency of open systems to organize complexly, and Entropy, the tendency of closed systems to lose organization. Through the first anything that is possible to exist will have an opportunity to. The second guarantees that nothing will last forever.

I would be happy to debate the papers that lead to this conclusion here openly. But what I need help for at this point is finding the answer to a conundrum this conclusion has brought up. While everything that is, that has been, and that will be can be developed through these two forces alone, all that says is that the universe is both rational and natural. But there are some things that can exist that should not.

When I was a boy my grandfather raised Dahlias. At first he also raised bees but then he did away with those and would tent and cross pollinate the blooms himself. He had about a three acre lot on the corner of North and James streets dedicated to this project and I can remember traffic on North Street slowing to a walk when they were in bloom. No one was allowed to pick the flowers. Once his brother cut some and brought them to the Eastern States Exposition where they took all the blue ribbons. My grandfather was angry. He threw the ribbons in the trash

My grandfather did nothing unnatural; he did not change the rules of evolution and entropy. But his work, his caring, made a very great difference in the flower garden. If there is some force that makes a difference between what could have been and what was, what can be and what will be. Outside the actions of man himself, that is, we should be able to find empirical evidence for this force. Since Science seems to have failed me I am asking for the readers of this page to look into their own experiences and tell me of their experiences of when their world was changed by outside forces, no matter where they came from. Post them here where we can all think about them.

William James, one of my favorite Philosophers and one of the greatest American Philosophers, was a strong advocate of hard determinism derived from his background in science. He was also strongly religious. He said that in spite of the hard deterministic sense of the universe there had to be what he called a "loose fit." "Freedom and the Burden of Responsibility" examines the structure of the universe from the point of view of "Complex Organization." In doing so it shows while the laws of the universe are absolutely deterministic, the sense of the universe is not. The future of the universe is determined as much by what can be as is it by what must be. AS such it may not be the outcome of blind physical forces. What do you think? Let me know.

(Edited by Wallace Provost - original submission Monday, 8 June 2009, 03:12 pm)

(Edited by Wallace Provost - original submission Wednesday, 8 July 2009, 07:25 pm)

(Edited by Wallace Provost - original submission Wednesday, 23 June 2010, 12:59 pm)

(Edited by Wallace Provost - original submission Monday, 25 April 2011, 05:41 pm)

(Edited by Wallace Provost - original submission Monday, 25 April 2011, 05:46 pm)



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  • whp

    GOD SCIENCE AND REASON

    THE ROLE OF PHILOSOPHY IN THE EVOLUTION OF WESTERN CULTURE

    by Wallace H. Provost Jr.

    Paid Version including support and feed back from Professor Wally and staff.

    The first law of thermodynamics states that matter and energy can neither be created nor destroyed. This implies that everything that is, everything that ever was, and everything that will ever be, was present at the birth of the universe albeit in a more elementary form.

    The second law of thermodynamics states that a closed system without the introduction of additional energy from outside will move toward greater entropy, defined as a measure of disorder. This implies that whatever exists will disintegrate without the introduction of outside energy.

    Everything that exists, everything that has ever existed and everything that ever will exist is compounded from that which has existed prior to it. This gives rise to the rule of evolution that states that a system far from equilibrium with an excess of energy will move toward the creation of greater varieties of increasing complexity. This is accomplished through the mechanism of complex hierarchical organization.

    Wallace will take you there and back, only to know this place for the very first time.
  • whp

    GOD SCIENCE AND REASON

    THE ROLE OF PHILOSOPHY IN THE EVOLUTION OF WESTERN CULTURE

    by Wallace H. Provost Jr.

    Free Version without support and feed back from Professor Wally.


    Wallace will take you there and back, only to know this place for the very first time.
  • whp

    GOD SCIENCE AND REASON

    THE ROLE OF PHILOSOPHY IN THE EVOLUTION OF WESTERN CULTURE

    by Wallace H. Provost Jr.

    Paid Version including support and feed back from Professor Wally.

    The first law of thermodynamics states that matter and energy can neither be created nor destroyed. This implies that everything that is, everything that ever was, and everything that will ever be, was present at the birth of the universe albeit in a more elementary form.

    The second law of thermodynamics states that a closed system without the introduction of additional energy from outside will move toward greater entropy, defined as a measure of disorder. This implies that whatever exists will disintegrate without the introduction of outside energy.

    Everything that exists, everything that has ever existed and everything that ever will exist is compounded from that which has existed prior to it. This gives rise to the rule of evolution that states that a system far from equilibrium with an excess of energy will move toward the creation of greater varieties of increasing complexity. This is accomplished through the mechanism of complex hierarchical organization.

    Come and see how deep the rabbit hole goes.
  • whp

    GOD SCIENCE AND REASON

    THE ROLE OF PHILOSOPHY IN THE EVOLUTION OF WESTERN CULTURE

    by Wallace H. Provost Jr.

    Free Version without support and feed back from Professor Wally.


    Come and see how deep the rabbit hole goes.
  • whp

    Freedom And the Burden of Responsibility

    by Wallace H. Provost Jr.

    Paid Version including support and feed back from Professor Wally and staff.

    A progressive political philosophy for the twenty-first century, the first major advance since John Locke, developed through an expanded view of evolution that looks back to the birth of the universe. It answers the great questions of our day. What does the Freedom of man mean? What is the proper role of politics in human society? And most important, what is the burden of responsibility created by the freedom of man.

  • whp

    STRUCTURE AND CHANGE IN COMPLEX SYSTEMS

    by By Wallace H. Provost Jr.

    Paid Version including support and feed back from Professor Wally and staff.

    In my search for this understanding, I find that it is likely that our quandary is deeper than just social and cultural systems, that what we seem to lack is a good understanding of complex systems in general. . Norbert Wiener said in 1950 that within ten to twenty-five years chess machines would turn chess into a simple parlor exercise. Twenty-five years of development have simply shown that computers are at best mediocre chess players, barely the level of a good novice. There are other things computers have not proven themselves the masters of. In the 1950s TRW began experimenting with a computer controlled cement kiln. At the same time the Japanese began an even more ambitious project. Now, some thirty-five years later, while computer operated control loops are common, and both robots and computerized assembly lines are becoming more popular every year, no one has successfully operated a complex industrial process totally with a computer, Repetitive simple processes are the forte of the digital computer. We just do not understand complexity enough to develop an algorithm for controlling such processes with the kind of simple logic we have taught our computers to respond to.If the human race survives the twentieth century, and I am sure it will, the understanding we develop of complex systems will play an important part in helping it come about.
  • whp

    A PRIMER ON POLITICAL PHILOSOPHY

    by By Wallace H. Provost Jr.

    Free Version without support and feed back from Professor Wally.

  • whp

    Freedom And the Burden of Responsibility

    by By Wallace H. Provost Jr.

    A progressive political philosophy for the twenty-first century, the first major advance since John Locke, developed through an expanded view of evolution that looks back to the birth of the universe. It answers the great questions of our day. What does the Freedom of man mean? What is the proper role of politics in human society? And most important, what is the burden of responsibility created by the freedom of man.

  • whp

    SCIENCE AS PARADIGMATIC COMPLEXITY

    by By Wallace H. Provost Jr.

    Paid Version including support and feed back from Professor Wally and staff.

    ABSTRACT

    Imre Lakatos classes philosophers of science as Sceptics, Demarcationists, or Elitists. Each of these three classes presents a logical reason why science could not exist other than according to their description. Sceptics believe that demarcation prevents new ideas from entering science by insisting on criteria that were formed from past ideas. Demarcationists show that without a clear demarcation science could not he separated from pseudo science and one could not prove that one scientific theory was better than another. Elitists; insist that since science includes knowledge known only by those who practice it, only they can determine what is and what is not science.

    It is my contention that science is a complex system. It exists simultaneously on several levels which we are able to interact with one at a time. Therefore, seen from this point of view, these three seemingly incompatible theories about science are really descriptions. of different levels of scientific activity. Working scientists solving scientific puzzles must approach their work with the attitude of a sceptic. Their results must be criticized and examined with clear guide lines, and if the results are important enough they will expand the breadth of the scientific paradigm.

    While being a complex system does not make science any different than any other social system, the form of complexity that science takes on does. The successful results of scientific puzzle-solving and experimentation is codified into a set of methods, attitudes, and theories that scientists take for granted. Each of these has earned its own way into the scientific "paradigm" which then constrains the activities of scientists in such a way that it increases the freedom of science to grow and flourish. This particular kind of complexity I call "Paradigmatic Complexity."


  • whp

    Complexity and a Pragmatic Theory of Knowledge

    by By Wallace H. Provost Jr.


  • whp

    Complex Organization and Niklas Luhmann's Sociology of Law

    by By Wallace H. Provost Jr.



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